八宅明鏡:最新白話註解

· 桂氏文化
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568
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風水是我國民族思想形態的一部分,在國人日常生活觀念和傳統行為模式裡,佔有極其重要的地位”風水”一詞最早見於晉代郭璞的《葬書》,書云:「氣乘風則散,界水則止,古人聚之使不敬,行之使有止.」故謂之風水.將古書今用,以邏輯的觀念,科學的精神,做有系統的分析,得以了解風水學這門領域

  「風水之法,得水為上,藏風次之」古人除了要求藏風,使「氣」凝聚不散,更要以得水為先,使氣停留在水中談到風水,讓人直接連想到的是陽宅,講到堪輿,大家都以為是談陰宅,事實上兩者是相同的.漢代.許慎註『淮南子,天文訓』曰:「堪,天道也,輿,地道也」由此可見風水,是在尋求人和天地(環境)之間的協調

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